Thursday, June 13, 2013

Exodus 5:1 to 6:1 Study Questions: Bricks Without Straw


Exodus Study Section 9: Bricks without Straw – Exodus 5:1 to 6:1

Initial observation
1. Read Exodus 5:1 through 6:1 out loud in the group. (Use the Dialogue provided.)
2. Underline or highlight frequently used words (or refer to your homework).
3. What words, phrases, or ideas make an impression on you?

In-depth Observation
4. Read and discuss the questions that the group wrote for homework.

5.  What do Moses and Aaron ask for in verse 5:1 and 5:3? 

6.  Back in chapter 3, when Moses gets a request from God to bring the Israelites out of Egypt (Exodus 3:10-11) Moses responds, “Who am I…?” Here in Exodus 5:1-2 Pharaoh hears the same request.  How does Pharaoh respond?  What is the difference between his response and Moses’ response in 3:11?

7.  After Moses and Aaron persist in their request (verse 3), what is the result?

8.  One commentary* points out that the English words worship, bondage, slavery, and service all come from Hebrew words that are related.  For the Israelites, what is the difference between serving Pharaoh and serving God? How is worship related to service?

Interpretation and Application:
A. What do you learn about the nature of God from this passage?

B.  What do you learn about the other characters from this passage?


C.  What can we learn from this passage that applies to our own lives?

Vocabulary and notes
Verse 2 “Who is the Lord…?”:   an echo of what Moses said in Exod 3:11.
Verse 2 “… heed him……?”:   Literally, “listen to his voice,” an echo of what Moses said in Exod 4:1.
Verse 2 “I do not know the Lord”:   To know the Lord is a main theme of the whole narrative (see Exod 7:5, 7:17, 8:10, 9:14, and 14:18).
Verse 14 “foremen of the Israelites” or “supervisors” or “overseers”:  That is, Israelites who were to control their own people.
Verse 19 “trouble”:  literally “bad” or “evil”.
Verse 22 “mistreated”:  literally “bad” or “evil”.

*John Goldingay, Professor of Old Testament at Fuller Theological Seminary, in the commentary Exodus for Everyone.

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