Tuesday, April 30, 2013

Exodus Section 4 Questions: Moses Flees to Midian


Exodus Study, Section 4:  Moses Flees to Midian – Exodus 2: 11-25

Initial observation
1. Read Exodus 2: 11-25 out loud in the group.
2. Underline or highlight frequently used words (or refer to your homework).
3. What words, phrases, or ideas make an impression on you?
4.  Who are the major characters?  What is happening (be brief)? Where is it taking place?

In-depth Observation
5. In 2:11 Moses is recognized as a Hebrew.  But in 2:19 the daughters call him an Egyptian. Which is he?

6. What do Moses’ actions in this passage tell you about Moses?

7. Verse 23 reports the pharaoh’s death.  According to this passage, about how much time has passed since Moses was born?

8. Write down the theme or topic of this section.

Interpretation and Application:
A. What do you learn about the nature of God from this passage?

B.  What do you learn about the other characters from this passage?
- Moses
- the Israelites

C.  What can we learn from this passage that applies to our own lives?

Vocabulary and notes
Verse 12 “killed” or “struck down” – the text does not reveal whether Moses killed the man deliberately or whether he beat him so severely that he died.
Verse 23: “cried out… rose up to God.” The text does not say “They cried to God,” suggesting they had forgotten God or did not know God fully.

Homework:
Read Exodus 3:1-22.  Underline or highlight frequently used words. Look up the meaning of any words you don’t know. Note which words, phrases, or ideas make an impression on you. 

How does your Bible translate God’s name in verse 14?  Be sure to read any footnotes that go along with this verse.

Write down one ‘newspaper reporter’ type question (starting with Who, What, Where, When, How or Why) to discuss with the group next time.

Exodus Section 3 Notes: The Birth of Moses


Section 3: The Birth of Moses - Exodus: 2: 1-10 
Theme or topic of this section
God saves Moses for a reason

Some interesting points
- Moses’ parents are from the tribe of Levi.  This kept it “all in the family”;  Levites became the priestly tribe.  (But see Jacob’s blessing of Levi in Genesis)

- Moses’ name is the only name mentioned in this passage.  It’s all about Moses.

- Some words in this passage echo words from Genesis (Gen 1:10 “…saw that it was good.”  And Gen 6:14     “ ark” and “coat it with pitch”).  The writer did this to indicate:
            - Moses is going to “start over again” (just like Noah)
            - a reminder that Noah’s ark is how God started creation over again
            - the point is to say “This is God’s hand working through history.”
            - God is repeating to make a point.

- The mother obeyed the letter of Pharaoh’s command to throw baby boys in the river.  Pharaoh’s daughter directly disobeyed the command. 

- It’s very dramatic!

- Moses’ mother is rewarded – gets to raise the baby.

- Is God acting here, even though God is not mentioned? 
            - of course, because Moses’ life is saved.
            - God might have whispered to Pharaoh’s daughter to take pity on the baby (she had a compassionate heart, unlike her father the Pharaoh)

Exodus Section 3 Questions: The Birth of Moses


Exodus Study, Section 3: The Birth of Moses - Exodus: 2: 1-10

Initial observation
1. Read Exodus 2: 1-10 out loud in the group.
2. Underline or highlight frequently used words (or refer to your homework).
3. What words, phrases, or ideas make an impression on you?

In-depth Observation
4.  Who are the characters in this passage? Which ones does this passage name?  Why?

5.  Read the following passages from Genesis: 
Genesis 1:10     God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
Genesis 6:14     So make yourself an ark of cypress wood; make rooms in it and coat it with pitch inside and out.
What words from those passages are echoed in this Exodus passage (verses 2 & 3)?  What is the writer’s purpose in echoing these words?

6. Re-read Pharaoh’s command in Exod 1:22.  How do the characters here in Chapter 2 obey/disobey Pharaoh’s command?

7. God is not mentioned in this passage.  Is God acting in these events? 

8. Write down the theme or topic of this section.

Interpretation and Application:
A. What do you learn about the nature of God from this passage?

B.  What do you learn about the other characters from this passage?

C.  What can we learn from this passage that applies to our own lives?

Vocabulary and notes
Verse 2: “That he was… fine…” – This is the same Hebrew phrase as we see in the creation story, translated “that it was good.”  (Hebrew word tōv). See Gen 1:10, 12, 18.
Verse 3: “basket” – The Hebrew word occurs only in this story and in the Flood story (Noah), where it is used for “ark” (See Gen 6:14).
Verse 3: “reeds” – Hebrew suf.  The name “Yam Suf” (referred to later in the story, in Exod 10:19) is rendered “Sea of Reeds” rather than the traditional “Red Sea.” 
Verse 4: “his sister” – Hebrew akhoto – generally assumed to be Miriam.  If, however, Miriam was younger than Moses, akhoto could mean “his relative.”
Verse 10: “Moses”  – Moshe in Hebrew means “the one who draws out,” not, as the punning princess implies, the one she has drawn out.  Some rabbis suggest that he was given the name prophetically, in that Moses would draw out Israel from Egypt, or that Moses drew himself out, so to speak, because of his merits.

Monday, April 22, 2013

Exodus Sections 3 and 4: vocabulary

Section 3


Vocabulary and notes for Exodus 2:1-10
Verse 2: “That he was… fine…” – This is the same Hebrew phrase as we see in the creation story, translated “that it was good.”  (Hebrew word tōv). See Gen 1:10, 12, 18.

Verse 3: “basket” – The Hebrew word occurs only in this story and in the Flood story (Noah), where it is used for “ark” (See Gen 6:14).

Verse 3: “reeds” – Hebrew suf.  The name “Yam Suf” (referred to later in the story, in Exod 10:19) is rendered “Sea of Reeds” rather than the traditional “Red Sea.” 

Verse 4: “his sister” – Hebrew akhoto – generally assumed to be Miriam.  If, however, Miriam was younger than Moses, akhoto could mean “his relative.”

Verse 10: “Moses”  – Moshe in Hebrew means “the one who draws out,” not, as the punning princess implies, the one she has drawn out.  Some rabbis suggest that he was given the name prophetically, in that Moses would draw out Israel from Egypt, or that Moses drew himself out, so to speak, because of his merits.


Section 4

Vocabulary and notes for Exodus 2:11-25
Verse 12 “killed” or “struck down” – the text does not reveal whether Moses killed the man deliberately or whether he beat him so severely that he died.

Verse 23: “cried out… rose up to God.” The text does not say “They cried to God,” suggesting they had forgotten God or did not know God fully.